Despite the deaths of more than 500 Muslim Brotherhood supporters and the resulting retaliation
against Christian targets nationwide, Egypt's Christian community
stands with yesterday's decision by the military-backed transitional
government to break-up the pro-Morsi sit-ins.
"If a peaceful sit-in took place in Times Square and locked down the
city, how long would it take American authorities to disperse it?" said
Ramez Atallah, head of the Egyptian Bible Society. "The government spent
six weeks trying to solve this crisis, and finally used force. What
were the alternatives?"
Youssef Sidhom, editor-in-chief of Coptic newspaper Watani, explained why one alternative—to simply allow the protests to continue indefinitely—was not a better choice.
"If it had been a peaceful protest, we should leave it there. Have the
army encircle it to prevent more weapons from entering, and wait for
their morale to falter," he said. "But the sit-in surrounded 20 to 30
high-rise apartment buildings, and the people had to submit to daily
checks by the Muslim Brotherhood simply to go in and out of their
neighborhood.
"They were terrorists, holding hostage thousands of residents."
Egyptian analysts disagree
why the six weeks of negotiation with Islamist supporters of ousted
President Mohamed Morsi failed. But once the decision to disperse the
sit-in was taken, the confrontation was anything but peaceful.
The understanding of Christian leaders, however, reverses the predominant media narrative.
"The army did not attack the people," said Emad Gad, a prominent Coptic
politician in the Egyptian Social Democratic Party. "They used tear gas
and bulldozers, and were attacked by armed Brotherhood supporters, and
then responded in kind."
Government officials announced 43 police personnel were killed in the clashes.
Sidhom anticipated violence, but hoped the dispersal would not be
bloody. He praised the police for their self-restraint given the
response of armed protesters. But many critics find the security forces used excessive force.
But even so, Muslim political commentator Abdullah Schleifer faults the
Islamist misuse of the traditions initiated by Gandhi and Martin Luther
King Jr.
"Non-violence … meant this," he wrote for al-Arabia.
"Sitting or standing and offering no resistance to the British imperial
forces and the American southern police when they would move in to
arrest and often beat up the peaceful non-violent demonstrators.
"Non-violence does not mean building barricades to hold off the
Egyptian riot police and breaking up pavement stones to throw at them."
Egyptian officials were quick to highlight video and testify to the armed nature of many Islamist protesters within the sit-ins. Amnesty International condemned protesters for torturing opponents within their grounds, though the Brotherhood rejects this statement.
Yet beyond the actions surrounding the dispersal of the sit-ins,
Egyptian Christians find proof of violent Muslim Brotherhood intentions
in the numerous attacks on churches and other Christian targets that occurred in the aftermath. CT earlier highlighted the burning of two Bible Society bookstores in Upper Egypt. Atallah believes such violence was pre-planned.
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